Neo-Victorian Tropes of Trauma: The Politics of Bearing After-Witness to Nineteenth-Century Suffering

Edited by Marie-Luise Kohlke and Christian Gutleben

This collection constitutes the first volume in Rodopi’s Neo-Victorian Series, which explores the prevalent but often problematic re-vision of the long nineteenth century in contemporary culture. Here is presented for the first time an extended analysis of the conjunction of neo-Victorian fiction and trauma discourse, highlighting the significant interventions in collective memory staged by the belated aesthetic working-through of historical catastrophes, as well as their lingering traces in the present. The neo- Victorian’s privileging of marginalised voices and its contestation of master-
narratives of historical progress construct a patchwork of competing but equally legitimate versions of the past, highlighting on-going crises of existential extremity, truth and meaning, nationhood and subjectivity. This volume will be of interest to both researchers and students of the growing field of neo-Victorian studies, as well as scholars in memory studies, trauma theory, ethics, and heritage studies. It interrogates the ideological processes of commemoration and forgetting and queries how the suffering of cultural and temporal others should best be represented, so as to resist the temptations of exploitative appropriation and voyeuristic spectacle. Such precarious negotiations foreground a central paradox: the ethical imperative to bear after-
witness to history’s silenced victims in the face of the potential unrepresentability of extreme suffering.

The volume covers an important gap in the state of the art in neo-Victorian studies, as it offers in-depth analyses, from the perspective of trauma theory, of a significant number of neo-Victorian fictions published between the 1960s and the present…running all the spectrum from the collective physical and psychological traumas associated with the armed conflicts and the spread of Empire, to individual and more covert family traumas, like incest, or ideological traumas related to the confrontation of religious belief and Darwinian science.”

Susana Onega, University of Zaragoza, Spain

 

Contents

Marie-Luise Kohlke and Christian Gutleben: Introduction: Bearing After-Witness
to the Nineteenth Century

Poethics and Existential Extremity: Crises of Faith, Identity, and Sexuality

Christian Gutleben and Julian Wolfreys: Postmodernism Revisited: The Ethical
Drive of Postmodern Trauma in Neo-Victorian Fiction

Georges Letissier: Trauma by Proxy in the “Age of Testimony”: Paradoxes of
Darwinism in the Neo-Victorian Novel

Catherine Pesso-Miquel: Apes and Grandfathers: Traumas of Apostasy and
Exclusion in John Fowles’s The French Lieutenant’s Woman and Graham Swift’s
Ever After

Mark Llewellyn: ‘Perfectly innocent, natural, playful’: Incest in Neo-Victorian
Women’s Writing

History’s Victims and Victors: Crises of Truth and Memory

Dianne F. Sadoff: The Neo-Victorian Nation at Home and Abroad: Charles Dickens
and Traumatic Rewriting

Vanessa Guignery: Photography, Trauma and the Politics of War in Beryl
Bainbridge’s Master Georgie

Celia Wallhead and Marie-Luise Kohlke: The Neo-Victorian Frame of Mitchell’s
Cloud Atlas: Temporal and Traumatic Reverberations

Kate Mitchell: Australia’s ‘Other’ History Wars: Trauma and the Work of
Cultural Memory in Kate Grenville’s The Secret River

Contesting Colonialism: Crises of Nationhood, Empire and Afterimages

Ann Heilmann: Famine, Femininity, Family: Rememory and Reconciliation in Nuala
O’Faolain’s My Dream of You

Elisabeth Wesseling: Unmanning Exoticism: The Breakdown of Christian Manliness
in The Book of the Heathen

Elodie Rousselot: Turmoil, Trauma and Mourning in Jane Urquhart’s The Whirlpool

Marie-Luise Kohlke: Tipoo’s Tiger on the Loose: Neo-Victorian Witness-Bearing
and the Trauma of the Indian Mutiny